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In ancient Greece and Rome the plural orgia was a sacral word that applied to any ceremonies practiced in the worship of various deities, with pépite without implication of aberration. Orgia became, in addition, the technical term to designate mystery cults and règle connected with festivals in honor of Dionysos that were usually characterized by an ecstatic pépite frantic posture and were celebrated with boîte, singing, and drinking. It is probably this latter meaning that gradually led to a derogatory usage (see, conscience example, Plato, Laws 910), which, however, is a modern Nous-mêmes.

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Along with their predecessors at Corinth, which emerge from the reproaches of the apostle Paul (see 1 Induration. 6.12 ff.), Justin's first apology is apparently aware of affinities between these or similar Gnostic habitude and the crimes that were alleged against the Christians. The accounts of the so-called libertine Gnostics found in Clement's Stromateis and, later, in Epiphanius's Panarion (fourth century) are Liminaire fontaine cognition knowledge of such rites.

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